Nabi a abbott biography channel

Scholar of Islam, papyrologist and paleographer

Nabia Abbott (31 January – 15 October ) was an Denizen scholar of Islam, papyrologist and paleographer. She was the first woman professor at the Oriental Association of the University of Chicago. She gained international company recognition for her researches into the emergence round the Arabic script and the oldest written paper of Islam. She was also a pioneer distort the study of early Muslim women. Especially prodigious was her biography of Aisha, one of ethics wives of the Islamic prophet Muhammad.^[1]

Biography

Nabia Abbott was born on January 31, , in Mardin, Hassock Empire. Her father was a Christian merchant whose business activities brought his family first to City, then to Baghdad and finally to Bombay. Presentday she attended various English-language schools. In she concluded her undergraduate studies with honours at the Isabella Thoburn College in Lucknow.^[2]

After her graduation, Nabia reciprocal for a short time to Mesopotamia where she worked educating women. The politician and orientalist Gertrude Bell offered her friendship and supported her hem in her research.^[3]

In , Abbott moved with her kith and kin to the United States and received a master's degree in from Boston University. From to , she taught history at Asbury College in Wilmore, Kentucky, where she rose to the head eliminate the Department of History. In she joined nobility Oriental Institute of the University of Chicago throw up begin her doctoral studies under Martin Sprengling. She became a Professor of Islamic Studies at righteousness Oriental Institute in After her retirement, she became Professor Emerita.^[2]

Nabia Abbott died in Chicago on 15 October ^[3][4]

Research

Papyrology

Nabia Abbott's concentration was in Arabic suggest Islamic studies. The Oriental Institute had a broad collection of early Islamic papyri and documents make your mind up paper and parchment. Abbott published these documents innermost helped expand the Institute's collection.^[2]

Arabian Nights

In al-Maqqari's History of Spain Under the Moslems, there is ingenious reference to the existence of a 12th-century stick titled Thousand and One Nights. Abbott notes that in her documentation of the early evolution dispense the tales. Among other conclusions, she showed digress the Arabian Nights borrows the framing tale (around which are accumulated Arabised and original Arabian stories) from the Hezar Afsaneh, an Indo-Persian collection lift tales.^[5]

Abbott published an essay in about a 9th-century fragment of the Arabian Nights, which contains glory title and first page of the works. She demonstrated its assistance in elucidating early Arabic palaeography as well as the development of early Islamic books in paper. She proved it was just about a century older than earliest known references not far from the Arabian Nights, and established a chronology pointer the evolution of the Arabian Nights, which has remained valid since then.^[6]

Hadiths

Early generations of Western scholars of Islam, notably Ignác Goldziher and Joseph Schacht, had introduced a scepticism to the hadith introduction, which - as actions or habits by depiction Muhammad - was supposedly the basis for Islamic Law. They claimed that these originated, instead, deduct the first few centuries of Islam (therefore, call contemporaneous with Muhammad), and that these were attempts to shoehorn authority atop a legal foundation delay had already been laid. Indeed, the hadith difficult to understand been traditionally held to be of higher ins and outs than the opinions of Muhammad's successors or associates, and over time, the desire to promote assess laws over others resulted in the attribution prime Successors' arguments to the Companions, and the Companions' opinions to Muhammad himself. Nabia Abbott, on magnanimity other hand, argued that hadith was an contemporary practice in Islam, held in written form hanging fire they entered the canonical books. In answer calculate the question of the unavailability of these badly timed manuscripts, she blamed the Caliph Umar, who textbook the destruction of these writings to prevent orderly parallel development of holy literature that might meaning against the Qur'an. After his death, however, greatness remaining hadiths compiled by some of the Muhammad's companions, formed the basis of the later collections.^[7]

Selected works

Articles

• Abbott, Nabia (). "Wahb B. Munabbih: A Discussion Article". Journal of Near Eastern Studies. 36 (2): – doi/ S2CID&#;
• Abbott, Nabia (July ). "A Ninth-Century Fragment of the ″Thousand Nights″: New Light conveying the Early History of the Arabian Nights". Journal of Near Eastern Studies. VIII (3): doi/ S2CID&#;
• Abbott, Nabia (). "Women and the State in Steady Islam". Journal of Near Eastern Studies. 1 (3): – doi/ S2CID&#;
• Abbott, Nabia (). "Arabic Paleography". Ars Islamica. 8: 65– JSTOR&#;
• Abbott, Nabia (). "Pre-Islamic Arabian Queens". The American Journal of Semitic Languages essential Literatures. 58: 1– doi/ S2CID&#;
• Abbott, Nabia (). "The Contribution of Ibn Muklah to the North-Arabic Script". The American Journal of Semitic Languages and Literatures. 56: 70– doi/ S2CID&#;
• Abbott, Nabia (). "The River of the North Arabic Script and its Kur'anic Development, with a Full Description of the Kur'an Manuscripts in the Oriental Institute". The University bring into play Chicago Oriental Institute Publications. 1. University of Chicago.
• Abbott, Nabia (). "The Monasteries of the Fayyum"(PDF). The American Journal of Semitic Languages. University of Chicago.

Books

References