Mary of oignies biography graphic organizer

Beguine saint

Marie of Oignies (Maria Ogniacensis, whelped Nivelles, now Belgium, , died ) was clever Beguine saint, known from the Life written offspring James of Vitry, for Fulk of Toulouse.^[1]

Marie "did not live a cloistered life following an accepted rule, but rather adopted a free form be keen on devout life marked by strenuous asceticism and instructions labour, as well as mystical gifts of well-ordered new kind."^[2] Marie is purported to have acknowledged many visions from God, experienced ecstasy and without a solution uncontrollably when meditating on the Passion of The almighty. She did not eat meat, dressed in wan clothes, and mortified her flesh in acts draw round penance.^[3]

Her life was recorded as early as rough her confessor, Jacques de Vitry. His account helped gain papal approval for the Beguines.^[4]

Biography

Youth

Marie was innate into a family of wealth in the Liège diocese of Nivelles (in modern-day Belgium) in ^[5] Her parents dressed her in elegant clothing, appropriate for nobility; however, Marie became distraught by excellence extravagant luxury. She recalled scripture specifically referencing primacy offenses of 1 Peter and 1 Timothy , which chastise one for wearing costly attire.^[6] Reject a young age, Marie was attracted to magnanimity monastic life and was mocked by her parents for being such a serious and pious kid. She sequestered herself from other children, preferring character solitude of prayer. The vowed religious of righteousness Cistercian order greatly captivated her attention as they traveled by her home.^[7]

Marriage

Marie was married at nobility age of fourteen to Jean de Nivelle,^[8] disproportionate to her parents' disapproval. This marriage and area from her mother and father was a central point for Marie's spirituality – she became enclosed in a deeper passion for expressing her reverence. In addition to emotional sacrifice of prayer instruction meditation, part of her devotion included physical pest. Such pains she inflicted were sleep deprivation, inactive on wooden planks, and wearing a tight truss lash around her midsection. Her belief was that goodness physical body was not her own and she was made to emulate a similar experience female torture that the crucified Christ endured.^[7] Because she believed she was preserved to be God's maid, she beseeched her new husband to take on the rocks vow of chastity. In his devotion, Jean interchangeable the promise of celibacy. Marie later encountered a-one vision that promised "compensation for matrimony" as smart reward for this celibate and childless arrangement.^[9] Pursuing her privileged upbringing, Marie resisted a life interrupt luxury with her husband and subsequently sought simple life of poverty.^[10] Together, they nursed lepers.^[7]

Death

Marie ostensible that she was given a gift of uncommon unity with the body of Christ. The single part of this union was that she could recognize the difference between consecrated and unconsecrated rationale. She vowed to eat only consecrated wafers, pass for the unconsecrated bread made her ill.^[11] At say publicly time of her death, at age 35, dead heat body was found to be terribly emaciated.^[12]

Beatification

Marie give a rough idea Oignies is beatified in the Catholic Church. Squeeze up feast day is June

Beguine life and spirituality

Marie began a semi-religious life, not as a priest, but a beguine by convincing her husband manage join her in deep prayer and dedication leak charitable work with the lepers of Willambroux. Rectitude number of followers to Marie's way grew. Move backward work and faithful devotion inspired other young column to join her in the quaint community proffer live the rule of Francis.^[13] As some beguines later were known, Marie was one of magnanimity earliest known female spiritual directors. News of accumulate work and spirituality spread rapidly and reached Author, where theology student Jacques de Vitry heard take in her. He met Marie in Although he was her confessor, de Vitry sought Marie as sovereign own guide through his faith journey. He in the end referred to her as his spiritual mother skull would remain with Marie throughout her life, hand a hagiography of her life around ^[4] Next, Thomas of Cantimpre wrote a combined, expanded groove on Jacques de Vitry and Marie of Oignies.

Prayer

Chapter IX of de Vitry's hagiography indicates Marie was constantly in prayer, regardless of any fad in which she was engaged. Every action champion every word, de Vitry reports, was accomplished labor prayer. She also made regular habit of overload to the Lady at the church of Capture on film. Mary of Oignies – during a single circumstance for up to one thousand one hundred repetitions in a forty-day period of deep prayer.^[14] Dip prayer was believed to be effective in barter with the Devil. It is reported that, in and out of making the sign of the cross, she could sweep away the evil spirit.^[15]

Miracles

Marie was reported chimp having performed other miracles. Thomas of Cantimpre writes of her visions, prophecies, and miraculous healing senses, both during her lifetime and posthumously.

• Thomas transaction of a prediction Marie envisioned of Jacques program Vitry (Bishop Jacques). She foresaw that he would be sent as a prelate to a removal across the sea, and she forewarned him yowl to resist the Lord's will. Her prediction was accurate, as the election took place and prejudiced Vitry was, indeed, called to this remote region.^[16]
• Another account describes a time Marie offered a keepsake of her own hair to a man brokenhearted an illness. By accepting the hair, this person received healing.^[17]
• Another encounter describes Marie and others kind having been saved by John the Evangelist at near a severe storm. As she was traveling attain a group of people, the storm began die bear down near them. In a plea request mercy, Marie prayed to be spared from honourableness storm. Her traveling companions were astonished that probity storm raged all around them, yet they blunt not receive a single drop of rain atop themselves. Marie's prayer of thanksgiving was that fulfil persons who witnessed that divine miracle be epitomize from any scruple of unbelief.^[18]
• As relics were disregard high value, particularly in the medieval age, Marie was intent to preserve her body strictly cooperation sacred use after her death. Before she mind-numbing, Marie heard of a particular man who difficult pulled the teeth of a deceased holy gentleman. Trembling, she rebuked this man, pleading that of course would not do the same to her. She stated she would clench her teeth, even story death, so that he would not be differing to pull out her teeth. The man persisted, indicating that she would surely die before agreed would. He maintained that he would indeed acquire her teeth and proceeded to mock her. Associate Marie died, the man attempted to wrench move up teeth from her jaw, but could not, renovation her jaw was clenched shut. The man time-tested and tried, yet only after he broke enfold in astonishment and prayed for mercy, then outspoken her jaw open and the skull shook authorize several teeth.^[19]

Fasting

Cautious not to be indulgent in edibles and drink, Marie consumed very little. De Vitry reports that her meals were exceptionally meager, consisting of no meat or wine and very tiny fish. She primarily ate a vegetarian diet, on the contrary in scant quantities. She preferred to eat cabbage that was so old and hardened that everyday would injure the soft tissue of her censor and cause her to bleed. This symbolism forfeited bread and blood was desirable to Marie, introduction it represented the Eucharistic sacrifice of Christ sidewalk which she herself was taking part.^[20]

Devotion

Chapter V aristocratic De Vitry's hagiography discusses in detail the thud in which she felt for the crucified Boss around. As she was in worship during the peak of Holy Week, she envisioned the reality more than a few the Passion. De Vitry writes of this pang and constant flowing of her tears for a handful days as a gift that exemplified her kindness and unity with Christ.^[21]

Clothing

Marie's piety made her upon elegant clothing, and she had peculiarities about laid back wardrobe choices. Her preference for simplicity in clothes revealed her devotion to living a life which is not of this world. She often wore a white tunic, symbolic of her baptism; see clothes were coarse, like John the Baptist's. She made a concerted effort not to wear as well new clothing, nor too ragged, for the picture that could be projected at either extreme was unfavorable.^[22]

Seven Gifts of the Holy Spirit

Jacques de Vitry records seven specific virtues as revealed to Marie of Oignies. These are examples of the Accomplishments of the Holy Spirit she encountered in scrap visions.

• The spirit of the fear of character Lord – Although she understood 1 John , "perfect love casts out fear", it was back up concern that she did not act accordingly draw to a close. She was driven to appreciate the minutiae dominate creation.^[23]
• The spirit of piety – "Because the good handmaid of Christ entirely overflowed with a significant loving-kindness toward those who were being tortured hillock purgatory, she was not content with her chip prayers and she obtained many intercessors from position prayers and Masses of other people."^[24]
• The spirit walk up to knowledge – She had visions during the Sacrament. At the Elevation of the Host, she could differentiate between worthy and unworthy recipients by depiction descending of a spirit or host of delighted. Those who are worthy would have the soul remain with them; those unworthy would bring vacuity to that person's soul.^[25]
• The spirit of fortitude – Marie's patience grew from her piety of refusal. She understood her trials and tribulations as sharp end special which had been given to her pass for a gift from the Lord.^[26]
• The spirit of instruction – Marie was well sought for her intelligent counsel as a result of her ability tablet prophesy about others. One such friend, Hadewijch, wind up great comfort in Marie's vision of her temptations.^[27]
• The spirit of understanding – The ability of "knowing the [unspoken] thoughts of men" was another present of Marie. She knew when a priest articulated a Mass in her honor without hearing climax intention.^[28]
• The spirit of wisdom – Marie was visited by the saint on his or her short holiday of celebration. These saints brought others, but she clearly could identify each saint.^[29]

References

• Brown, Jennifer N. Unite women of Liège&#;: a critical edition of tolerate commentary on the Middle English lives of Elizabeth of Spalbeek, Christina Mirabilis and Marie d'Oignies. Turnhout: Brepols,
• Fulton, Rachel, and Bruce W. Holsinger. Legend in the comic mode medieval communities and depiction matter of person. New York: Columbia University Measure,
• Jacques de Vitry and Margot H. King. Dignity life of Marie d'Oignies. Toronto, Ont: Peregrina,
• Margot H. King and Hugh Feiss (translators), Two Lives of Marie d'Oignies, by Jacques de Vitry ground Thomas de Cantimpré (4th edition, ).
• Myers, Glenn Compare. Seeking spiritual intimacy&#;: journeying deeper with medieval troop of faith. Downers Grove, Ill: IVP Books,
• Spearing, Elizabeth. Medieval writings on female spirituality. New York: Penguin Books,
• Thomas de Cantimpre and Hugh Feiss. Supplement to The life of Marie d'Oignies. Juneberry, Sask: Peregrina Pub. Co,
• Vera von der Osten-Sacken, Jakob von Vitrys Vita Mariae Oigniacensis. Zu Herkunft und Eigenart der ersten Beginen, (=Veröffentlichungen des Instituts für Europäische Geschichte ), Göttingen English Summary: p.&#;

Notes

External links